{"id":1054,"date":"2012-11-26T17:04:28","date_gmt":"2012-11-26T20:04:28","guid":{"rendered":"http:\/\/www.jabadlaplata.org.ar\/?p=1054"},"modified":"2014-06-21T19:58:51","modified_gmt":"2014-06-21T22:58:51","slug":"pureza-e-impureza","status":"publish","type":"post","link":"https:\/\/tuviaserber.com\/en\/pureza-e-impureza\/","title":{"rendered":"Purity and Impurity"},"content":{"rendered":"<p>No es el muerto el que impurifica, no es el agua la que purifica, sino que dijo El Santo, bendito sea, una regla establec\u00ed, un decreto decret\u00e9, y no tienes permiso para transgredirlo, ya que est\u00e1 escrito , Esta es la regla de la Tor\u00e1\u00bb (Bamidbar 19:1).\u00bbVemos que, a pesar de que la Parashat Jukat se refiere espec\u00edficamente a las leyes de la impureza de un muerto, sin embargo nuestros sabios aprenden de aqu\u00ed el concepto general de pureza e impureza, como dice Maim\u00f3nides Es claro que las purezas e impurezas son decretos de la Tor\u00e1, y no son de aquellos asuntos que el intelecto del hombre comprende\u00bb (fin de Leyes de Mikve).<\/p>\n<p>The Torah is eternal, therefore it has a teaching for us in all times and in all places. Even those precepts that only apply during the time when the Great Temple of Jerusalem was built, their physical application is limited by time, but their spiritual meaning is eternal and forever relevant.<br \/>\nParashat Jukat comienza con las leyes de \u00abLa vaca roja\u00bb, que se utilizaba, en los tiempos del Gran Templo, para purificar a una persona que se impurific\u00f3 con impureza de un muerto. La Tor\u00e1, al comenzar a explicar estas leyes, comienza \u00abEsta es la regla de la Tor\u00e1\u00bb, en lugar de decir: \u00abEsta es la regla de la vaca\u00bb, o \u00abEsta es la regla de la pureza\u00bb, etc. Esto significa que en la regla de \u00abla vaca roja\u00bb se encuentra la regla general de toda la Tora, por eso dice \u00abEsta es la regla de la TORA\u00bb.<\/p>\n<p>The essence of the Divine commandments (mitzvot) is that they are the Divine Will, superior to wisdom and reason. Even those commandments that have a rational explanation, the essence of the commandment is not the rational explanation itself, but rather the Divine Will that is clothed in a logical explanation understandable to us; that is its essence.<\/p>\n<p>Therefore, the fulfillment of the precepts, even those that have a logical explanation, should not be done because the intellect dictates it, but because it is the Divine Will.<\/p>\n<p>Por eso est\u00e1 escrito \u00abEsta es la regla de la Tor\u00e1\u00bb, porque todos los preceptos de la Tor\u00e1 son en verdad reglas, decretos de la Voluntad Divina.<\/p>\n<p>The will is indivisible. Whether it&#039;s the details of a single matter that one desires, the will is expressed equally in each of them; however, whether it&#039;s different matters that one desires, the will is not expressed differently according to the matter desired.<\/p>\n<p>This characteristic of the will is expressed in all divine precepts (since these ARE the Divine Will) and, primarily, in the precept of purity and impurity.<\/p>\n<p>For example, a man becomes completely impure by merely touching an impure object; that is, it makes no difference how close he was to the impurity, even the slightest touch results in total impurity. This is because the precepts of purity and impurity contain the revealed Divine Will, therefore there is no difference between much and little.<\/p>\n<p>Este concepto, en nuestro servicio a Di-s d\u00eda a d\u00eda: Nuestro sabios dicen (Pirkei Avot 2:1) que uno debe ser cuidadoso en el cumplimiento de los preceptos m\u00e1s importantes como de los menos importantes. A pesar de que uno podr\u00eda preguntarse: \u00bfc\u00f3mo puede ser que uno sea cuidadoso con preceptos de mucha importancia de la misma manera que con preceptos de poca importancia, la falta de cuidado en algo de poca importancia es s\u00f3lo una m\u00ednima conexi\u00f3n al mal, c\u00f3mo puede compararse con la falta de cuidado con algo importante? M\u00e1s a\u00fan, \u00a1la Tor\u00e1 misma cre\u00f3 esta diferencia de \u00abpreceptos muy importantes\u00bb y \u00abpreceptos poco importantes\u00bb!<\/p>\n<p>Here comes the teaching of the precepts of purity and impurity: from the point of view of reason and logic in the Divine precepts (mitzvot), there are differences, some more important and others less important, but from the point of view of the essence of the Divine precepts, which is the Divine Will, they are all equal.<\/p>\n<p>Extracted from Likutei Sichot, Volume 13, page 66<\/p>","protected":false},"excerpt":{"rendered":"No es el muerto el que impurifica, no es el agua la que purifica, sino que dijo El Santo, bendito sea, una regla establec\u00ed, un decreto decret\u00e9, y no tienes permiso para transgredirlo, ya que est\u00e1 escrito , Esta es la regla de la Tor\u00e1\u00bb (Bamidbar 19:1).\u00bbVemos que, a pesar de que la Parashat Jukat&hellip;&nbsp;<a href=\"https:\/\/tuviaserber.com\/en\/pureza-e-impureza\/\" rel=\"bookmark\">Read More \u00bb<span class=\"screen-reader-text\">Purity and Impurity<\/span><\/a>","protected":false},"author":1,"featured_media":5680,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[76],"tags":[950,971,962,1042,978,993,973,942],"series":[],"class_list":["post-1054","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jukat","tag-di-s","tag-hombre","tag-ley","tag-mikve","tag-pirkei-avot","tag-precepto","tag-templo","tag-tora"],"episode_featured_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2012\/11\/Pureza.jpg","episode_player_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/02\/avatar1400.jpeg","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"light","subscribeUrls":{"castbox":{"key":"castbox","url":"","label":"CastBox","class":"castbox","icon":"castbox.png"},"rss":{"key":"rss","url":"","label":"RSS","class":"rss","icon":"rss.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"}},"rssFeedUrl":"https:\/\/tuviaserber.com\/en\/feed\/podcast\/rabino-tuvia-serber","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"mbpp0tLRPv\"><a href=\"https:\/\/tuviaserber.com\/en\/pureza-e-impureza\/\">Pureza e Impureza<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/tuviaserber.com\/en\/pureza-e-impureza\/embed\/#?secret=mbpp0tLRPv\" width=\"500\" height=\"350\" title=\"&#8220;Pureza e Impureza&#8221; &#8212; Rabino Tuvia Serber\" data-secret=\"mbpp0tLRPv\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/tuviaserber.com\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n"},"_links":{"self":[{"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/posts\/1054","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/comments?post=1054"}],"version-history":[{"count":0,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/posts\/1054\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/media\/5680"}],"wp:attachment":[{"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/media?parent=1054"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/categories?post=1054"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/tags?post=1054"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/series?post=1054"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}