Este Shabat se denomina \u00abShabat Jaz\u00f3n\u00bb por la lectura de la Haftar\u00e1 de los Profetas que comienza con las palabras \u00abJaz\u00f3n Ishaiahu\u00bb- \u00abLa visi\u00f3n de Ishaiahu (el Profeta Isa\u00edas), que trata sobre la profec\u00eda de la destrucci\u00f3n de Jerusalem y el Templo Sagrado.Es conocido el dicho de Rabi Levi Itzjak de Berdichev, que el Shabat se llama Jaz\u00f3n -visi\u00f3n- porque en este Shabat se le muestra a cada jud\u00edo el Tercer Beit Hamikdash desde lo lejos. Resulta entonces, que la misma palabra Jaz\u00f3n -vis\u00f3n- alude simult\u00e1neamente a la destrucci\u00f3n y a la construcci\u00f3n.<\/p>\n
This combination of destiny and redemption is at the very core of the concept of diasporic exile (the galut<\/i>). La historia del exilio en realidad comienza en el instante cuando HaShem sell\u00f3 un pacto eterno con Abraham, el Patriarca – el Pacto entre las Partes (Brit Ben Habetarim<\/i>). En ese momento, el Alt\u00edsimo le anunci\u00f3 a Abraham: \u00abHas de saber que tu simiente ser\u00e1 extranjera en una tierra ajena, y los esclavizar\u00e1n y los har\u00e1n sufrir…\u00bb. Nuestros Sabios explican que en el Pacto entre las Partes se le mostraron a Abraham tambi\u00e9n todos los exilios futuros por los cuales pasar\u00eda el Pueblo jud\u00edo -no s\u00f3lo el de Egipto- hasta la redenci\u00f3n final.<\/p>\n
This raises the question: how is it possible that just at the moment when God seals a covenant of love and eternal union with Abraham, He announces such harsh events as the four exiles of the Jewish people?<\/p>\n
A similar question arises in light of the words of the Midrash, which states that when the Romans entered the Kodesh HaKodashim<\/i> -the most sacred precinct of the Temple- they saw the golden cherubim carved into the lid of the Aron Kodesh<\/i> – el Arca del Pacto- mir\u00e1ndose cara a cara. Esa posici\u00f3n de los querubines (su cara frente a la de su compa\u00f1ero) refleja, de acuerdo al Talmud, al tiempo cuando \u00abIsrael hace la Voluntad del Omnipresente\u00bb (mientras que \u00abcuando no hac\u00edan la voluntad del Omnipresente\u00bb sus rostros estaban en direcciones opuestas).<\/p>\n
Again we ask ourselves here: when did the enemies enter the Kodesh Hakodashim<\/i> It was a moment contrary to Divine Grace, so why were the cherubim in a position looking at each other face to face?<\/p>\n
This reveals the essence of the theme of destruction and the Diaspora exile. It is not merely anger toward the Jewish people and punishment for their transgressions, but within the Diaspora exile and destruction lies a great and extraordinary love of HaShem for His people.<\/p>\n
The prophetic promises of redemption can only be attained through passing through diasporic exile, the galut<\/i>, and the whole objective of galut<\/i> is the final redemption- the Geula<\/i>.<\/p>\n
That is why, precisely at the moment the covenant between God and Abraham, the Patriarch, is sealed, God informs him of the exile, for it is specifically from within him that the extraordinary light of redemption will blossom. At the height of destruction lies the zenith of God's love for the Jewish people.<\/p>\n
Hasidic teachings offer an illustrative example of how an event perceived as negative can contain within it a great love. It is like a rabbi, a teacher, who, sitting before his student, lavishes his full attention, imparting profound wisdom. Suddenly, he interrupts his lesson and completely disconnects from the student. The student would feel astonished and with a sense of rejection; it would seem that his teacher no longer wishes to teach him.<\/p>\n
What exactly happened here? In the middle of a lesson, while teaching his class, the teacher had a novel and extraordinary idea that could give the student a much deeper understanding of the subject. If the teacher were to ignore this inspiration and continue with the lesson, the novel idea would disappear, never to return. The rabbi must free his mind to focus on the new idea, concentrating solely on it to grasp it completely, and only then will he be able to transmit it to the student.<\/p>\n
It is understood that when he returns to the student revealing this novel idea, the student will also understand that the disconnection suffered was for his own good, since thanks to it he learned a novel and original thought.<\/p>\n
Este es tambi\u00e9n el sentido interior de la destrucci\u00f3n y el exilio: exteriormente tuvieron lugar desgracias horribles y hubo un terrible ocultamiento del \u00abRostro Divino\u00bb; pero siendo que HaShem es el Bien y la Bondad absoluta, es imposible que de \u00c9l surja maldad. Debemos decir entonces que dentro de este ocultamiento est\u00e1 escondida una bondad extraordinaria y excelsa -en el seno de la di\u00e1spora, el galut<\/i>, redemption is woven, the Geula<\/i>, which implies an absolutely novel Divine revelation.<\/p>\n
La oscuridad y el ocultamiento, son una indicaci\u00f3n de que HaShem est\u00e1 \u00abocupado\u00bb, hablando aleg\u00f3ricamente, en la preparaci\u00f3n de esa luz de lo m\u00e1s elevado, la luz de la redenci\u00f3n, para la cual val\u00eda la pena haber sufrido todas las terribles penurias del exilio diasp\u00f3rico y la destrucci\u00f3n.<\/p>\n
Esto explica porqu\u00e9 la oscuridad espiritual y el ocultamiento del \u00abRostro Divino\u00bb se fortalecen y aumentan a medida que se alarg\u00f3 el galut<\/i>: puesto que cuanto m\u00e1s extenso sea el exilio diasp\u00f3rico, tanto m\u00e1s grande e intenso ser\u00e1 el bienestar oculto en la redenci\u00f3n. Cuanto mayor sea la desconexi\u00f3n del \u00abalumno\u00bb, tanto mayor ser\u00e1 la luz con la que el \u00abmaestro\u00bb iluminar\u00e1 en su regreso hacia \u00e9l.<\/p>\n
The position of the cherubim at the time of the destruction made tangible the inner reality of what was happening: there was not only anger and punishment, but (inwardly) there was an expression of HaShem's intense love for his people, whom he was preparing through destruction for an intense light, for the true and complete Redemption at the hands of the Messiah.<\/p>\n
Extracted from www.jabad.org.ar<\/p>","protected":false},"excerpt":{"rendered":"Este Shabat se denomina \u00abShabat Jaz\u00f3n\u00bb por la lectura de la Haftar\u00e1 de los Profetas que comienza con las palabras \u00abJaz\u00f3n Ishaiahu\u00bb- \u00abLa visi\u00f3n de Ishaiahu (el Profeta Isa\u00edas), que trata sobre la profec\u00eda de la destrucci\u00f3n de Jerusalem y el Templo Sagrado.Es conocido el dicho de Rabi Levi Itzjak de Berdichev, que el Shabat… Read More \u00bbLove and destruction<\/span><\/a>","protected":false},"author":1,"featured_media":5867,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[1172,82],"tags":[1044,950,1031,952,967,996,980,954,1023,968,944,974,976,1026,973],"series":[],"class_list":["post-1102","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-beit-hamikdash-2","category-devarim-devarim","tag-beit-hamikdash","tag-di-s","tag-gueula","tag-hashem","tag-israel","tag-itzjak","tag-jabad","tag-judio","tag-lectura","tag-mashiaj","tag-pensamiento","tag-redencion","tag-shabat","tag-talmud-2","tag-templo"],"episode_featured_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2012\/11\/Aron-Kodesh.jpg","episode_player_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/02\/avatar1400.jpeg","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"light","subscribeUrls":{"castbox":{"key":"castbox","url":"","label":"CastBox","class":"castbox","icon":"castbox.png"},"rss":{"key":"rss","url":"","label":"RSS","class":"rss","icon":"rss.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"}},"rssFeedUrl":"https:\/\/tuviaserber.com\/en\/feed\/podcast\/rabino-tuvia-serber","embedCode":"Amor y destrucci\u00f3n<\/a><\/blockquote>