{"id":2873,"date":"2013-01-13T17:58:22","date_gmt":"2013-01-13T20:58:22","guid":{"rendered":"http:\/\/www.jabadlaplata.org.ar\/?p=2873"},"modified":"2017-05-22T12:46:17","modified_gmt":"2017-05-22T15:46:17","slug":"capitulo-10","status":"publish","type":"post","link":"https:\/\/tuviaserber.com\/en\/capitulo-10\/","title":{"rendered":"Chapter 10"},"content":{"rendered":"<p class=\"western\" align=\"left\"><span style=\"font-size: medium;\">In this chapter the Alter Rebbe explains the types of Righteous Ones (<i>tzaddikim<\/i>) which he mentioned in chapter 1 (the Righteous One who prospers and the Righteous One who suffers) and relates them to another phrase from our sages<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a> where they talk about a complete Righteous person as well as an incomplete Righteous person.<\/span><\/p>\n<p class=\"western\">But how many types of Righteous Ones there are! The key is to understand that each of these Righteous Ones has two names. They are two Righteous Ones, with two names each: four names in total.<\/p>\n<p class=\"western\">When a person strengthens their Divine Soul and fights against their Animal Soul so much that they drive it out of its place (on the left side of the heart), but do not transform it into good, this is called<\/p>\n<p class=\"western\">1) Just incomplete.<\/p>\n<p class=\"western\">2) Just the one who&#039;s doing badly.<\/p>\n<p class=\"western\">Why does it have two names? Because one refers to the love of <i>Hashem<\/i> that this Righteous One has. This Righteous One still has some evil within him, and that means he does not love <i>Hashem<\/i> Completely, because if he loved only Him, there would be no evil within him. That is why he is an incomplete Righteous One, because what is incomplete is precisely his love for <i>Hashem<\/i>. This also means that his hatred of evil is incomplete\u2026 he still retains some appreciation for the passions and things of the material world.<\/p>\n<p class=\"western\">The Alter Rebbe explains that love and hate are opposites, so if we love something intensely, we intensely hate its opposite. For example, if we love being alive, we will hate anything that causes death. The feeling of love for life will be as strong as the feeling of hatred for death.<\/p>\n<p class=\"western\">The other name, Righteous One Who Fails, refers to the evil within him, which, despite being minuscule, almost as if it weren&#039;t there, is still present\u2026 it hasn&#039;t left nor has it ascended to Sainthood; it continues to receive vitality from the \u201cShining Shell.\u201d That is why we say that \u201cthe evil\u201d \u201cis his\u201d (in Hebrew, \u201c<i>tzadik veR\u00e1 lo<\/i>\u201dwhich can be translated as that evil is \u201cfrom him\u201d), this Righteous One rules over his evil side, but he did not manage to cast it out or change it to good.<\/p>\n<p class=\"western\">(But let&#039;s pay attention: Because the idea of &quot;doing well&quot; doesn&#039;t mean having money or health, as people usually describe someone &quot;who is doing well.&quot; These ways of referring to people, like &quot;Righteous One Who Is Doing Well&quot; or &quot;Wicked One Who Is Doing Well,&quot; are ways of identifying how much of the good they have revealed within their lives. That is, it&#039;s a way of expressing the relationship between the Divine Soul and the Animal Soul. When we say that someone &quot;is doing well,&quot; it means that their Divine Soul is stronger than their Animal Soul, and when we say that someone &quot;is doing badly,&quot; it means the opposite: that their Animal Soul is stronger than their Divine Soul.)<\/p>\n<p class=\"western\">There are many levels of this kind of &quot;Just to the one who&#039;s doing badly&quot; that depend on how much he loves <i>Hashem<\/i> and how much he hates evil. That is why our wise men<a class=\"sdfootnoteanc\" href=\"#sdfootnote2sym\" name=\"sdfootnote2anc\"><sup>2<\/sup><\/a> They say there are many Righteous people in the world, but they are of this type, incomplete.<\/p>\n<p class=\"western\">The other righteous one also has two names,<\/p>\n<p class=\"western\">1) Just right.<\/p>\n<p class=\"western\">2) Just the one who is doing well.<\/p>\n<p class=\"western\">This is a Righteous One who worked so hard on himself that he managed to transform his &quot;inclination to evil&quot; into an &quot;inclination to good.&quot; This Righteous One loves so much <i>Hashem<\/i> And he hates evil so much that his evil side was transformed into good. There are very few righteous people like him, because it is a very high spiritual level.<\/p>\n<p class=\"western\">At the end of the chapter, the Alter Rebbe explains that the completely Righteous One does not love <i>Hashem<\/i> because there will be a benefit in loving <i>Hashem<\/i>, like someone doing a favor for a reward, but only thinking about what <i>Hashem<\/i> He wants it, even if he understands that he will not benefit from it, and is ready to do anything to bring pleasure to <i>Hashem<\/i>. That is why he is also called pious (<i>Hasid<\/i>), who does not seek his own benefit, but the benefit of others.<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">1<\/a>Talmud Berakhot 7a<\/p>\n<\/div>\n<div id=\"sdfootnote2\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote2anc\" name=\"sdfootnote2sym\">2<\/a>Talmud Sukkah 45b, Sanhedrin 97b<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"En este cap\u00edtulo el Alter Rebe explica los tipos de Justos (tzadik\u00edm) que mencion\u00f3 en el cap\u00edtulo 1 (el Justo a quien le va bien y el Justo a quien le va mal) y los relaciona con otra frase de nuestros sabios1 donde hablan de un Justo completo as\u00ed como de un Justo incompleto. \u00a1Pero&hellip;&nbsp;<a href=\"https:\/\/tuviaserber.com\/en\/capitulo-10\/\" rel=\"bookmark\">Read More \u00bb<span class=\"screen-reader-text\">Chapter 10<\/span><\/a>","protected":false},"author":1,"featured_media":6353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[108],"tags":[1027,1056,948,1070],"series":[],"class_list":["post-2873","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sefer-shel-beinonim","tag-ietzer-hara","tag-ietzer-tov","tag-nefesh","tag-tzadik"],"episode_featured_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2013\/02\/tania.jpg","episode_player_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/02\/avatar1400.jpeg","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"light","subscribeUrls":{"castbox":{"key":"castbox","url":"","label":"CastBox","class":"castbox","icon":"castbox.png"},"rss":{"key":"rss","url":"","label":"RSS","class":"rss","icon":"rss.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"}},"rssFeedUrl":"https:\/\/tuviaserber.com\/en\/feed\/podcast\/rabino-tuvia-serber","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"427ZAkrMFc\"><a href=\"https:\/\/tuviaserber.com\/en\/capitulo-10\/\">Cap\u00edtulo 10<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/tuviaserber.com\/en\/capitulo-10\/embed\/#?secret=427ZAkrMFc\" width=\"500\" height=\"350\" title=\"&#8220;Cap\u00edtulo 10&#8221; &#8212; Rabino Tuvia Serber\" data-secret=\"427ZAkrMFc\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! 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