{"id":3085,"date":"2013-02-20T15:34:33","date_gmt":"2013-02-20T18:34:33","guid":{"rendered":"http:\/\/www.jabadlaplata.org.ar\/?p=3085"},"modified":"2017-05-22T12:49:32","modified_gmt":"2017-05-22T15:49:32","slug":"capitulo-21","status":"publish","type":"post","link":"https:\/\/tuviaserber.com\/en\/capitulo-21\/","title":{"rendered":"Chapter 21"},"content":{"rendered":"<p class=\"western\" align=\"left\"><span style=\"font-size: medium;\">In the previous chapter, the Alter Rebbe explained that <i>Hashem<\/i> He creates the universe with the word, and this makes the world insignificant before Him. To help us understand, He gave us an example using our own words. But when we analyze human speech more closely, we realize that it is not the same as the word of God. <i>Hashem<\/i>.<\/span><\/p>\n<p class=\"western\">When we say something, those words separate from us and travel through the air to the person we are speaking to. But the words of <i>Hashem<\/i> They are never separated from Him, because there is nothing outside of Him. So why did the Alter Rebbe use the example of man&#039;s word to explain creation? <i>Hashem<\/i>Furthermore, the <i>Torah<\/i> herself, when speaking of creation, says that <i>Hashem<\/i> \u201c&quot;speak&quot;\u201d<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a> to create the world\u2026 Why?<\/p>\n<p class=\"western\">The Alter Rebbe explains that the example of man&#039;s words serves only to help us understand that, just as words reveal what was hidden in the heart, in the same way, when <i>Hashem<\/i> He speaks, revealing what is hidden within Him, which is our world.<\/p>\n<p class=\"western\">It&#039;s like having a good friend and feeling love for them, but if we never tell them, that love remains hidden inside. But when we say, &quot;What a great friend you are!&quot;, something that was hidden within us is revealed.<\/p>\n<p class=\"western\">However, the man&#039;s words are different from those of <i>Hashem<\/i>, Because a man&#039;s words separate from him when he speaks them (that&#039;s why we must be very careful with what we say, because words cannot be erased once they have been spoken; they have already separated from us and we cannot control them). But the words of <i>Hashem<\/i> They do not separate themselves from Him: nothing can be separated from Him <i>Hashem<\/i>, because <i>Hashem<\/i> It encompasses everything, and there is nothing outside of it.<\/p>\n<p class=\"text-body-apretado-western\">And here a very profound idea emerges: the words that <i>Hashem<\/i> He says that to create the world, they are never separated from Him. They are not like the words of human speech, which separate from the one who utters them, but rather like when we are thinking something. In the brain, even before saying anything, when an idea is still being thought, there are also words, those used to think and give shape to the idea within us. Such are the words that <i>Hashem<\/i> He uses it to create the world. It&#039;s as if the whole world were &quot;inside his head&quot;. <i>Hashem<\/i>.<\/p>\n<p class=\"text-body-apretado-western\">But <i>Hashem<\/i> He wants us to see the world as separate from Him, as if it were created from words spoken by a man, separate from Him. Then the world perceives itself as separate from Him. <i>Hashem<\/i> (comparable to a man&#039;s word after he has spoken it) but, in reality, it is bound to <i>Hashem<\/i> (analogous to the word in the man&#039;s brain, before he says it).<\/p>\n<p class=\"text-body-apretado-western\">This difference between the way the world <b>is<\/b> (attached to <i>Hashem<\/i>and how the world <b>it looks<\/b> (separated from <i>Hashem<\/i>) is called contraction (<i>tzimtzum<\/i>The Alter Rebbe explains that this contraction only affects us, beings created by <i>Hashem<\/i>, But not to Him. What <i>Hashem<\/i> The hidden aspect is that the world is united with Him, that is, that the world depends entirely on Him; this is what we don&#039;t see. We see the world, but as separate from Him. <i>Hashem<\/i>.<\/p>\n<p class=\"text-body-apretado-western\">The reason for this concealment is so that we can live in the world, because if <i>Hashem<\/i> If He were to reveal His words as they truly are, we could not bear it. It is like the sun being far from the earth: that way we enjoy it. But if we had the sun close to us, we would end up incinerated. If the energy of the words of <i>Hashem<\/i> If it were revealed to us, we would have no way of enduring them and we would end up ceasing to exist.<\/p>\n<p class=\"text-body-apretado-western\">From our perspective, we see the world as separate from <i>Hashem<\/i>, But He sees the world as it truly is, as nothing before Him, small and insignificant.<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">1<\/a>See Genesis 1:3<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"En el cap\u00edtulo anterior el Alter Rebe explic\u00f3 que Hashem crea el universo con la palabra, y esto hace que el mundo sea insignificante frente a \u00c9l. Para entenderlo, nos dio un ejemplo de nuestras propias palabras. Pero, cuando analizamos mejor la palabra del hombre, nos damos cuenta de que no es igual a la&hellip;&nbsp;<a href=\"https:\/\/tuviaserber.com\/en\/capitulo-21\/\" rel=\"bookmark\">Read More \u00bb<span class=\"screen-reader-text\">Chapter 21<\/span><\/a>","protected":false},"author":1,"featured_media":6353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[108],"tags":[950,971,1092],"series":[],"class_list":["post-3085","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sefer-shel-beinonim","tag-di-s","tag-hombre","tag-tzimtzum"],"episode_featured_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2013\/02\/tania.jpg","episode_player_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/02\/avatar1400.jpeg","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"light","subscribeUrls":{"castbox":{"key":"castbox","url":"","label":"CastBox","class":"castbox","icon":"castbox.png"},"rss":{"key":"rss","url":"","label":"RSS","class":"rss","icon":"rss.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"}},"rssFeedUrl":"https:\/\/tuviaserber.com\/en\/feed\/podcast\/rabino-tuvia-serber","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"P1RRfmCBJU\"><a href=\"https:\/\/tuviaserber.com\/en\/capitulo-21\/\">Cap\u00edtulo 21<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/tuviaserber.com\/en\/capitulo-21\/embed\/#?secret=P1RRfmCBJU\" width=\"500\" height=\"350\" title=\"&#8220;Cap\u00edtulo 21&#8221; &#8212; Rabino Tuvia Serber\" data-secret=\"P1RRfmCBJU\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! 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