{"id":3100,"date":"2013-02-26T23:43:16","date_gmt":"2013-02-27T02:43:16","guid":{"rendered":"http:\/\/www.jabadlaplata.org.ar\/?p=3100"},"modified":"2017-05-22T12:49:40","modified_gmt":"2017-05-22T15:49:40","slug":"capitulo-22","status":"publish","type":"post","link":"https:\/\/tuviaserber.com\/en\/capitulo-22\/","title":{"rendered":"Chapter 22"},"content":{"rendered":"<p class=\"western\">Continuing from the previous chapter, the Alter Rebbe explains one more detail about contraction, this form of <i>Hashem<\/i> He hides himself from us, yet nothing is hidden from him. He is like a mirror: the one on one side sees everything that happens on the other, but the one on the mirrored side sees only himself and cannot see what is on the other side.<\/p>\n<p class=\"western\">That&#039;s why the <i>Torah<\/i> Use the example of the word to tell us how it works <i>Hashem<\/i> to create the world, because, as we saw in the previous chapter, the word is separate from the one who speaks it. That is our way of understanding things, as human beings who live in this world, and that is how the Word speaks to us. <i>Torah<\/i>, so that we can understand.<\/p>\n<p class=\"western\">Now the Alter Rebbe takes this idea of concealment a step further: so much is hidden <i>Hashem<\/i>, which gives rise to impure things and the \u201cimpure shell\u201d (explained in chapters 6 and 7). However, the \u201cimpure shell\u201d is still nourished by <i>Hashem<\/i>\u2026because everything receives energy and life from <i>Hashem<\/i>, There is nothing else except Him! Therefore: if everything receives energy from Him <i>Hashem<\/i>, Both pure and impure things are all the same! Why is one thing pure and another not?<\/p>\n<p class=\"western\">The Alter Rebbe explains that there are two ways in which <i>Hashem<\/i> It nourishes and feeds the world: directly and indirectly. It&#039;s like a king preparing a lavish meal for his closest ministers, placing so much food on the table that it spills over and is eaten by the dogs that roam around the table. Did the king intend to feed the dogs? No! The king intended to feed the ministers directly, but indirectly, he also fed the dogs.<\/p>\n<p class=\"western\">In Tania&#039;s language, this is called the &quot;direct&quot; and &quot;internal&quot; Will of <i>Hashem<\/i> (<i>pnimiut haratz\u00f3n<\/i>) and the \u201cindirect\u201d and \u201cexternal\u201d will of <i>Hashem<\/i> (<i>hit<\/i><i>z<\/i><i>oniut haratz\u00f3n<\/i>Pure things receive vitality from the \u201cDirect Will\u201d (like the ministers invited to the king\u2019s table), while impure things and the \u201cImpure Shell\u201d receive energy from the \u201cIndirect Will\u201d (like the dogs around the table).<\/p>\n<p class=\"western\">But there&#039;s a problem: if <i>Hashem<\/i> It doesn&#039;t directly want the &quot;impure shell,&quot; so what is its purpose? It exists because <i>Hashem<\/i> He wants us to choose to do good, and for that to happen there has to be something that is good and something that is not, so that we can choose what is good, and that <i>Hashem<\/i> give us a reward for that. Furthermore, so that we can choose freely, <i>Hashem<\/i> It is hidden. If we could see and feel how our lives truly depend on being close to <i>Hashem<\/i>, It would never occur to us to separate ourselves from Him by transgressing the <i>Torah<\/i>, because we would realize that it is the opposite of life.<\/p>\n<p class=\"western\">The Alter Rebbe explains that idolatry also exists in this way (<i>avoda zar\u00e1<\/i>This doesn&#039;t only refer to someone who thinks a stone or a piece of wood is their god, but rather, idolatry is when a person thinks there is something separate and independent of God. <i>Hashem<\/i>, something that is not part of <i>Hashem<\/i>.<\/p>\n<p class=\"western\">Idolatry is denying the uniqueness of <i>Hashem<\/i>, That is, to deny that He is the only thing there is. Let&#039;s imagine to what extent. <i>Hashem<\/i> It is hidden that it gives rise to something that comes to oppose Him completely! The energy of <i>Hashem<\/i> It&#039;s so hidden in that thing that it makes it feel separate from <i>Hashem<\/i>. We must know that, although we too feel separate and independent from <i>Hashem<\/i>, This is only so that we choose to do good, but the deep and real truth is that we depend on <i>Hashem<\/i> to exist, and, even more, the only thing that exists is Him.<\/p>\n<p class=\"western\">Despite the fact that the \u201cimpure shell\u201d feels separated from <i>Hashem<\/i>, He does not deny Him entirely, but simply considers that there are other things besides Him. This is what is called associating with <i>Hashem<\/i> with something else (<i>shituf<\/i>Some peoples think that <i>Hashem<\/i> He created the world, but he has &quot;partners&quot; who help him manage it, such as the stars in the sky.<\/p>\n<p class=\"western\">That&#039;s fine with them, because their souls come from a spiritual level where it doesn&#039;t feel like the only thing that exists is... <i>Hashem<\/i>. But for a Jew, to consider that <i>Hashem<\/i> It has \u201cpartners,\u201d it is forbidden, because the soul of a Jew comes from the deepest part of <i>Hashem<\/i>, Where it is felt that He is the only thing that exists, then a Jew is expected to know the truth and act accordingly\u2026<\/p>","protected":false},"excerpt":{"rendered":"En continuaci\u00f3n con el cap\u00edtulo anterior, el Alter Rebe explica un detalle m\u00e1s de la contracci\u00f3n, esta forma de Hashem de ocultarse de nosotros, sin que para \u00c9l haya ocultamiento. Es parecido a un vidrio espejado: el que est\u00e1 de un lado, ve todo lo que pasa del otro, pero el que est\u00e1 del lado&hellip;&nbsp;<a href=\"https:\/\/tuviaserber.com\/en\/capitulo-22\/\" rel=\"bookmark\">Read More \u00bb<span class=\"screen-reader-text\">Chapter 22<\/span><\/a>","protected":false},"author":1,"featured_media":6353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[108],"tags":[952,961,966,1093,1092,1091],"series":[],"class_list":["post-3100","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sefer-shel-beinonim","tag-hashem","tag-kedusha","tag-klipa","tag-shituf","tag-tzimtzum","tag-unicidad"],"episode_featured_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2013\/02\/tania.jpg","episode_player_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/02\/avatar1400.jpeg","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"light","subscribeUrls":{"castbox":{"key":"castbox","url":"","label":"CastBox","class":"castbox","icon":"castbox.png"},"rss":{"key":"rss","url":"","label":"RSS","class":"rss","icon":"rss.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"}},"rssFeedUrl":"https:\/\/tuviaserber.com\/en\/feed\/podcast\/rabino-tuvia-serber","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"UkYngcm56x\"><a href=\"https:\/\/tuviaserber.com\/en\/capitulo-22\/\">Cap\u00edtulo 22<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/tuviaserber.com\/en\/capitulo-22\/embed\/#?secret=UkYngcm56x\" width=\"500\" height=\"350\" title=\"&#8220;Cap\u00edtulo 22&#8221; &#8212; Rabino Tuvia Serber\" data-secret=\"UkYngcm56x\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! 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