{"id":31552,"date":"2025-11-28T15:18:38","date_gmt":"2025-11-28T18:18:38","guid":{"rendered":"https:\/\/tuviaserber.com\/?p=31552"},"modified":"2026-04-05T17:43:52","modified_gmt":"2026-04-05T20:43:52","slug":"parashat-vayetze-longing","status":"publish","type":"post","link":"https:\/\/tuviaserber.com\/en\/parashat-vayetze-longing\/","title":{"rendered":"Parashat Vayetze - Longing"},"content":{"rendered":"<p class=\"wp-block-paragraph\">This week&#039;s Torah reading relates the stories of Yaakov and his family. At one point, when he ran away from the house of Lavan, his father in law, Lavan pursued Yaakov and complained: why did you steal my G-ds? The analysis of this question in the original Hebrew sheds some light into spiritual exile. Based on Hitvaaduiot 5746,, vol. 1, p. 664.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Vayetze \u2013 The Double Expression in Lavan&#039;s Words<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This week&#039;s Torah reading is <em>Vayetze<\/em> \u2014 \u201cAnd he went out.\u201d<br>It tells the story of Yaakov&#039;s growth and the building of his family.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">There is one verse in this portion, in the conversation between Lavan and Yaakov, where Lavan repeats two words twice. To understand this repetition in <strong>Bereishit 31:30<\/strong>, we first need the brief background of what happened.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>A Short Background<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yaakov left Be&#039;er Sheva because his brother Esav wanted to kill him. He traveled to Charan, to the house of Lavan, his future father-in-law.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>He worked <strong>14 years<\/strong> for Lavan&#039;s two daughters \u2014 first Leah, then Rachel (although he originally intended to marry Rachel alone).<\/li>\n\n\n\n<li>Afterwards, he worked <strong>6 additional years<\/strong> to acquire sheep and wealth.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">After <strong>20 years<\/strong>, Yaakov decided to leave. He spoke with his wives and departed without asking Lavan&#039;s permission.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When Lavan heard that Yaakov had left, he chased after him. I have confronted Yaakov with anger:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cWhy did you leave my house?\u201d<\/li>\n\n\n\n<li>\u201cWhy did you take my daughters?\u201d<\/li>\n\n\n\n<li>\u201cI have the power to harm you, but your Gd appeared to me and told me not to speak to you neither good nor bad.\u201d<\/li>\n\n\n\n<li>\u201c&quot;If you longed for your father&#039;s house \u2014 fine. Go. But why did you steal my G-ds?&quot;\u201d<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Rachel had secretly taken Lavan&#039;s <em>terafim<\/em>. The commentaries debate their nature, but that is not the focus here.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The Double Expression<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the Hebrew text, Lavan repeats himself:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201c<strong>You went, went\u2026\u201d<\/strong><\/li>\n\n\n\n<li>\u201c\u2026<strong>because you longed, longed for your father&#039;s house.\u201d<\/strong><\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">This repetition does not appear in most translations, but it is clear in the original Hebrew. We need to understand:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Yaakov never left Lavan&#039;s house before this moment.<\/li>\n\n\n\n<li>So why does Lavan say \u201cyou went, <em>went<\/em>\u201d?<\/li>\n\n\n\n<li>And why double \u201cyou <em>longed<\/em>, longed\u201d?<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">When the Torah repeats a word, it indicates something deep within the person or action described.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Why \u201cYou Went, Went\u201d?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yaakov had already <em>expressed<\/em> to Lavan that he wanted to leave many years earlier \u2014 after the 14 years of working for Leah and Rachel. He said:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cI want to leave your house.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">At that moment, he had already <strong>spiritually<\/strong> left.<br>He no longer felt that he belonged in Lavan&#039;s home.<br>But Lavan persuaded him to stay another six years.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Thus, Lavan now complains:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cYou already left me once \u2014 in your mind and in your heart.\u201d<\/li>\n\n\n\n<li>\u201cYou lived as someone who had already departed.\u201d<\/li>\n\n\n\n<li>\u201cYet you stayed.\u201d<\/li>\n\n\n\n<li>\u201cSo why do you do now?\u201d <em>actually<\/em> leave?\u201d<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">This is the meaning behind the double expression:<br><strong>two departures \u2014 one inner, one outer.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Why \u201cYou Longed, Longed\u201d?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lavan also recognized something else:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">From the moment Yaakov arrived, he never wanted to be in Charan.<br>His true desire was to be at home with his father, learning Torah in a holy environment.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">That longing was continuous and strong.<br>Therefore, Lavan says:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cYou longed, longed for your father&#039;s house.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Meaning:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>You long already from the beginning.<\/li>\n\n\n\n<li>You longed even more strongly now.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The Lesson<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The parsha is called <em>Vayetze<\/em> \u2014 \u201cAnd he went out.\u201d<br>Just as Yaakov left the place where he did not truly belong, we too live in a kind of exile.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Exile does not mean simply living outside the Land of Israel.<br>Exile means <strong>the concealment of G-d&#039;s presence<\/strong>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Even in Israel, one can live in exile if G-dliness is hidden.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The prophets \u2014 especially Isaiah \u2014 describe the future time when Gd will be openly revealed and \u201call flesh will see\u201d His presence.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Right now, we don&#039;t see that.<br>We are spiritually far from our true home \u2014 just as Yaakov was far from Yitzchak.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To live properly in exile, a person must:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>know that he does <em>not<\/em> truly belong here,<\/li>\n\n\n\n<li>and cultivate a deep longing for the revelation of Gd.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Learning about the coming of Mashiach, about what divine revelation means, and about the purpose for which Gd created the world \u2014 these studies awaken a deep longing in the heart.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Each of us can live this way.<br>It depends on a simple choice:<br>to learn about the purpose of creation,<br>and to feel the longing for the moment when G-d&#039;s presence will be revealed here in this world.<\/p>","protected":false},"excerpt":{"rendered":"This week's Torah reading relates the stories of Yaakov and his family. At one point, when he run away from the house of Lavan, his father in law, Lavan pursued Yaakov and complained: why did you steal my G-ds? The analysis of this question in the original Hebrew sheds some light into spiritual exile. Based&hellip;&nbsp;<a href=\"https:\/\/tuviaserber.com\/en\/parashat-vayetze-longing\/\" rel=\"bookmark\">Read More \u00bb<span class=\"screen-reader-text\">Parashat Vayetze - Longing<\/span><\/a>","protected":false},"author":1,"featured_media":31550,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","episode_type":"audio","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[3291],"tags":[],"series":[],"class_list":["post-31552","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vayetze-en"],"episode_featured_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2025\/11\/Longing.jpg","episode_player_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/02\/avatar1400.jpeg","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"light","subscribeUrls":{"castbox":{"key":"castbox","url":"","label":"CastBox","class":"castbox","icon":"castbox.png"},"rss":{"key":"rss","url":"","label":"RSS","class":"rss","icon":"rss.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"}},"rssFeedUrl":"https:\/\/tuviaserber.com\/en\/feed\/podcast\/rabino-tuvia-serber","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"TRCaBb5LMd\"><a href=\"https:\/\/tuviaserber.com\/en\/parashat-vayetze-longing\/\">Parashat Vayetze - Longing<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/tuviaserber.com\/en\/parashat-vayetze-longing\/embed\/#?secret=TRCaBb5LMd\" width=\"500\" height=\"350\" title=\"&#8220;Parashat Vayetze - Longing&#8221; &#8212; Rabino Tuvia Serber\" data-secret=\"TRCaBb5LMd\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! 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