{"id":33477,"date":"2026-04-27T13:30:38","date_gmt":"2026-04-27T16:30:38","guid":{"rendered":"https:\/\/tuviaserber.com\/?p=33477"},"modified":"2026-04-27T13:30:46","modified_gmt":"2026-04-27T16:30:46","slug":"go-teach-them","status":"publish","type":"post","link":"https:\/\/tuviaserber.com\/en\/go-teach-them\/","title":{"rendered":"Go teach them!"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">Part of a talk by the Rebbe, Purim 1987<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">2. Lately a question has come up regarding the content of these gatherings. \u2018Why is it,\u2019 it has been asked, \u2018that there is such lengthy and frequent discussion regarding the redemption?\u2019&nbsp;Farbrengens&nbsp;have taken place for many years, also by previous Rebbeim, and although it was occasionally mentioned, it was never such a central topic. Now, on the other hand, effort is made to discuss it and to show its connection with every single Jew.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">True, it was clearly discussed by our Sages and by the&nbsp;Rambam, who said that, \u2018Every individual should view himself...and the whole world as half-meritorious and half-guilty...and by doing one&nbsp;mitzvah&nbsp;he can tip himself and the entire world to the side of good and bring redemption and deliverance.\u2019 But we have never seen this point continually stressed and repeated before recent years!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A similar question is asked regarding the constant stress on spreading the Noachide Commandments to non-Jews. Here again there is a clear ruling from the\u00a0Rambam\u00a0that every Jew is required to do so. The question is asked though, since this law has been in effect for many hundreds of years, why is it that only recently has it been stressed, and so constantly?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">There are two explanations regarding why now the Seven Mitzvos must be spread. The simple reason, as explained by commentaries on the Rambam, is that in previous generations it was impossible to influence non-Jews in this regard. Any attempt to influence a non-Jew in religious matters would put one\u2019s life in danger. And even when it no longer was a matter of life and death, it was still dangerous enough that people were exempt from the obligation of reaching out to the&nbsp;<em>Bnei Noach<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Today, however, we see that the world has changed drastically. Not only is it possible to influence non-Jews without endangering oneself, but they are actually&nbsp;<em>appreciative<\/em>. When notified that there is a \u2018Super-Being\u2019 and that they can help fulfill making the world a better place through keeping the Seven Mitzvos, they see that you care for their well-being. Frequently, they will even show their appreciation by helping him in his livelihood, etc.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Furthermore, the Rambam uses the expression, \u2018<em>lakuf<\/em>&nbsp;(\u2018to forcefully influence\u2019) all inhabitants of the world to accept the Noachide commands.\u2019 Although obviously one must do this in a pleasant, gentle, and peaceful way, it still must be done with persistence. If you have already tried several times, try again nevertheless. We frequently see that although people are sometimes spoken to five times, they do not change until they hear it a sixth time!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Someone might wish to complain: \u2018and is this all that we\u2019re lacking? There are so many things which need our attention!\u2019<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Obviously, this complaint cannot be taken seriously. By the same reasoning, you could do away with all 613 mitzvos, G\u2011d forbid! Ask someone to do a\u00a0mitzvah, and he can reply, \u2018But there\u2019s something else important that I\u2019m attending to!\u2019 And this is not just a theoretical answer \u2014 it\u2019s something we see on a daily basis. People claim that they don\u2019t need to do mitzvos because they give charity! True, charity is a great mitzvah; but does that exempt one from doing the others? With this reasoning, a person could even say, \u2018But I\u2019m doing mitzvos by helping other Jews \u2014 I have no time to ever think about G\u2011d!\u2019 Therefore we must be concerned with all the mitzvos \u2014 in this case, spreading the Noachide commandments.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This is the simple reason for the present stress on spreading the Seven Mitzvos, but there is a deeper reason, connected with the idea that the world has changed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[A parenthetical statement: everything one hears or sees must be taken as a lesson in serving G\u2011d. Regarding the changing attitudes of non-Jews, an amazing event has transpired within the last few days. An American leader, who for years opposed prayer \u2014 and even a \u2018moment of silence\u2019 \u2014 in the schools, has suddenly made an about-face. He publicly stated, \u2018How is it possible that schoolchildren learn math, geometry, etc. and learn nothing about what is right and wrong? The latter is certainly more important,\u2019 he claimed, \u2018because it is necessary for day-to-day life.\u2019<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But what is the situation with Jewish children? There are hundreds of thousands of Jewish children \u2014 about one hundred thousand in the New York area alone \u2014 who receive no Jewish education whatsoever!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Where are the rabbis, community leaders, educators? Everything else they find time for, whereas something of such central importance is left on the side, undone.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When they are repeatedly reminded about this, they begrudgingly call a meeting, make a resolution, etc. But what does the child have from that?! He knows nothing about the meeting \u2014 it only matters when it is accomplished, when he receives a Jewish education. If not, G\u2011d forbid, another day goes by, and another, and it becomes increasingly more difficult to turn him back from his self-destructive path.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Everyone has a personal responsibility to be concerned with the child who lives down the block, who attends the shul, etc.]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In spite of the fact that the world has undergone such change, nevertheless\u00a0Mashiach\u00a0still has not come. In the times of the\u00a0Talmud\u00a0our Sages already said, \u2018<em>kalu kol hakitzin<\/em>\u2019 (\u2018all deadlines for Mashiach\u2019s coming have passed\u2019). Throughout the generations, Jewish leaders such as\u00a0Rav\u00a0Saadia\u00a0Gaon, the Rambam, and many others have spoken about later deadlines. Although they have not been so publicized, the\u00a0Alter Rebbe\u00a0and the Rebbe\u00a0Rashab\u00a0also spoke of deadlines. But a new era began when the Previous Rebbe proclaimed,\u00a0<em>l\u2019altar l\u2019teshuvah, l\u2019altar l\u2019geulah<\/em>\u00a0(\u2018Do\u00a0teshuvah\u00a0now and Mashiach will come now!\u2019). He had it printed and publicized, and in spite of bitter opposition, had it continually repeated.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It is decades after these proclamations, and nevertheless, Mashiach still has not come. I have searched and searched for an explanation for this, and the only answer I\u2019ve found is the following. In previous generations, since\u00a0<em>HaNasi hu hakol<\/em>\u00a0(\u2018the\u00a0<em>Nasi<\/em>\u00a0is everything\u2019) it was possible to rely on the\u00a0<em>Nasi\u2019s<\/em>\u00a0efforts. However, after so long, when even the Previous Rebbe\u2019s proclamation has passed and Mashiach still hasn\u2019t come, the only possibility is that every single Jew must be involved in bringing the redemption.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This is why now is the time to stress the ruling of the Rambam mentioned above \u2014 that even one action, etc. of a single Jew can bring the redemption. Since so much time has passed, and the world situation has even changed for the better (as mentioned above) and Mashiach still has not come, the only thing which could be missing is that every Jew feel that bringing Mashiach is his personal responsibility.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This is also the other reason for the stress on the Seven Mitzvos. Since the world has changed, and Mashiach has nevertheless not come, every individual must do everything possible to hasten his coming.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It would be appropriate that at every gathering of Jews, it should be announced: \u2018Jews, attention! A single additional good act from one of you could be the final act which brings the redemption!\u2019<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And although there are many complaints and excuses as to why it is improper to speak about Mashiach\u2019s coming...these complaints themselves are a sign of how badly the world needs him! The darkness is so great that people don\u2019t even realize that they\u2019re in darkness. The very speaking about Mashiach itself nullifies these complaints.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Similarly with the Seven Mitzvos: the time has come to prepare the world for Mashiach. This includes making it a \u2018settled place\u2019 through spreading the Seven Mitzvos.<\/p>\n","protected":false},"excerpt":{"rendered":"Part of a talk by the Rebbe, Purim 1987 2. Lately a question has come up regarding the content of these gatherings. \u2018Why is it,\u2019 it has been asked, \u2018that there is such lengthy and frequent discussion regarding the redemption?\u2019&nbsp;Farbrengens&nbsp;have taken place for many years, also by previous Rebbeim, and although it was occasionally mentioned,&hellip;&nbsp;<a href=\"https:\/\/tuviaserber.com\/en\/go-teach-them\/\" rel=\"bookmark\">Read More \u00bb<span class=\"screen-reader-text\">Go teach them!<\/span><\/a>","protected":false},"author":1,"featured_media":22152,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","episode_type":"audio","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[3176,2283],"tags":[3177,6083],"series":[],"class_list":["post-33477","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles","category-bnei-noaj","tag-rebbe","tag-teach"],"episode_featured_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/04\/Rebe.webp","episode_player_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/02\/avatar1400.jpeg","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"light","subscribeUrls":{"castbox":{"key":"castbox","url":"","label":"CastBox","class":"castbox","icon":"castbox.png"},"rss":{"key":"rss","url":"","label":"RSS","class":"rss","icon":"rss.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"}},"rssFeedUrl":"https:\/\/tuviaserber.com\/en\/feed\/podcast\/rabino-tuvia-serber","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"AruZGo0xx0\"><a href=\"https:\/\/tuviaserber.com\/en\/go-teach-them\/\">Go teach them!<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/tuviaserber.com\/en\/go-teach-them\/embed\/#?secret=AruZGo0xx0\" width=\"500\" height=\"350\" title=\"&#8220;Go teach them!&#8221; &#8212; Rabino Tuvia Serber\" data-secret=\"AruZGo0xx0\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! 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