{"id":60033,"date":"2026-09-04T16:51:08","date_gmt":"2026-09-04T19:51:08","guid":{"rendered":"https:\/\/tuviaserber.com\/?p=60033"},"modified":"2026-09-04T16:51:26","modified_gmt":"2026-09-04T19:51:26","slug":"parashat-nitzavim-circumcise-the-heart-2","status":"publish","type":"post","link":"https:\/\/tuviaserber.com\/en\/parashat-nitzavim-circumcise-the-heart-2\/","title":{"rendered":"Parashat Nitzavim \u2013 Circumcise the heart"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong>What Does It Mean to Circumcise the Heart?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Introduction<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Is there such a thing as circumcising the heart\u2014cutting something away from the heart itself? The idea sounds starting at first. But the phrase <em>nitzavim<\/em> actually means &quot;to stand firm&quot; before Gd, and this week&#039;s Torah portion introduces exactly this concept.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The verse in question, Deuteronomy 30:6, reads: &quot;Gd will circumcise your heart and the heart of your offspring, to love Him with all your heart and with all your soul, that you may live.&quot; So what does it actually mean to circumcise the heart? Clearly, this is not a physical act but a spiritual one. The question is: what spiritual reality is being described here? To answer that, it&#039;s worth turning to the commentary of the Ramban.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The Commentary of the Ramban (Nachmanides)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Ramban \u2014 Nachmanides \u2014 lived in Spain during the 13th century, and he offers a striking interpretation of this verse. When Gd created man, He created him with two inclinations: a <em>yetzer hatov<\/em>, an inclination toward good, and a <em>yetzer hara<\/em>, an inclination toward evil. Man is given the freedom to choose his own path in life. Gd rewards a person when their choices align with His will, and Gd punishes a person when their choices depart from it. This has been the order of the world from the moment of creation up until the coming of the Mashiach (Messiah).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Free Will Versus Nature in the Days of Mashiach<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">According to the Ramban, in the days of the Mashiach, Gd will \u2014 so to speak \u2014 cut away the evil inclination from our hearts, so that following G-d&#039;s will become our very nature rather than a matter of struggle and choice.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Interestingly, this is where the Ramban parts ways with the Rambam (Maimonides). In that future era, we will all be immersed in learning G-d&#039;s wisdom and G-d&#039;s Torah, and our only &quot;choice&quot; will be a matter of degree \u2014 how much more we choose to learn \u2014 rather than a choice between right and wrong. The moral struggle itself will have been resolved.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Understanding the New Covenant (Jeremiah 31)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Ramban then draws on a set of verses from Jeremiah 31:30\u201332 \u2014 verses that, he notes, have often been interpreted by other religions in ways he considers mistaken.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The prophet writes: &quot;Behold, days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah \u2014 not like the covenant I made with their forefathers.&quot; What, then, will this new covenant actually be? According to the Ramban, it is precisely what our verse in this week&#039;s Torah portion describes: \u00abI will circumcise your heart. &quot;I will cut away from you the evil inclination.&quot; That is the substance of the new covenant.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>A New Heart and a New Spirit (Ezekiel 36)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The same idea appears again in the prophet Ezekiel. In chapter 36, verse 26, Gd says: &quot;I will give you a new heart, and I will put a new spirit within you... and I will cause you to walk in My statutes.&quot;\u00ab<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What does this \u00abnew heart\u00bb mean? It means that doing good will become the very nature of every human being. There will no longer be a free will suspended between good and evil, as there is now \u2014 because Gd will have circumcised our hearts to love Him.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Our Part in Bringing the Redemption<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">How do we arrive at this moment in history? We must do our part: turning back to Gd through teshuvah \u2014 repentance \u2014 and drawing closer to Him. And when we do our part, Gd says, He will do His: He will bring the Mashiach, and He will circumcise our hearts. From that point on, we will live in constant awareness of Gd, dwelling always in His presence.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">May this happen quickly, in our days.<\/p>","protected":false},"excerpt":{"rendered":"What Does It Mean to Circumcise the Heart? Introduction Is there such a thing as circumcising the heart \u2014 cutting something away from the heart itself? The idea sounds starting at first. But the phrase nitzavim actually means &quot;to stand firm&quot; before Gd, and this week&#039;s Torah portion introduces exactly this concept. The verse in\u2026&nbsp;<a href=\"https:\/\/tuviaserber.com\/en\/parashat-nitzavim-circumcise-the-heart-2\/\" rel=\"bookmark\">Read More \u00bb<span class=\"screen-reader-text\">Parashat Nitzavim \u2013 Circumcise the heart<\/span><\/a>","protected":false},"author":1,"featured_media":60031,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","episode_type":"audio","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[3337],"tags":[3468],"series":[],"class_list":["post-60033","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nitzavim-en","tag-heart-2"],"episode_featured_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2026\/09\/VIDEO-EN-Parasha.jpg","episode_player_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/02\/avatar1400.jpeg","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"light","subscribeUrls":{"castbox":{"key":"castbox","url":"","label":"CastBox","class":"castbox","icon":"castbox.png"},"rss":{"key":"rss","url":"","label":"RSS","class":"rss","icon":"rss.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"}},"rssFeedUrl":"https:\/\/tuviaserber.com\/en\/feed\/podcast\/rabino-tuvia-serber","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"U3Jz2QmNj9\"><a href=\"https:\/\/tuviaserber.com\/en\/parashat-nitzavim-circumcise-the-heart-2\/\">Parashat Nitzavim &#8211; Circumcise the heart<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/tuviaserber.com\/en\/parashat-nitzavim-circumcise-the-heart-2\/embed\/#?secret=U3Jz2QmNj9\" width=\"500\" height=\"350\" title=\"&#8220;Parashat Nitzavim &#8211; Circumcise the heart&#8221; &#8212; Rabino Tuvia Serber\" data-secret=\"U3Jz2QmNj9\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/tuviaserber.com\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n"},"_links":{"self":[{"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/posts\/60033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/comments?post=60033"}],"version-history":[{"count":2,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/posts\/60033\/revisions"}],"predecessor-version":[{"id":60035,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/posts\/60033\/revisions\/60035"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/media\/60031"}],"wp:attachment":[{"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/media?parent=60033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/categories?post=60033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/tags?post=60033"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/tuviaserber.com\/en\/wp-json\/wp\/v2\/series?post=60033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}