Al final de la Parsh\u00e1 Vaikr\u00e11se enumeran las leyes de los sacrificios de Jatat\u00bb y de \u00abAsham talui\u00bb. El sacrificio de \u00abJatat\u00bb es requerido de alguien que transgredi\u00f3 un pecado inconscientemente. \u00abAsham Talui\u00bb es ofrendado por un pecado dudoso, cuando la persona est\u00e1 en dudas si pec\u00f3 (inconscientemente) o no.\u00bbEl ejemplo que se trae en el Talmud2 para esta trasgresi\u00f3n, es quien ten\u00eda frente a s\u00ed dos trozos de grasa y comi\u00f3 uno de ellos. Luego se enter\u00f3 de que uno era casher, apto ritualmente para su consumo, y el otro era cebo prohibido. Pero \u00e9l no sabe de cu\u00e1l comi\u00f3, si del permitido o del prohibido. En este caso debe traer una ofrenda de asham\u00bb pendiente.<\/p>\n
El Talmud3 fija el valor m\u00ednimo de cada uno de los sacrificios: \u00abel jatat\u00bb, debe valer por lo menos una (moneda llamada) \u00abdanka\u00bb, mientras que el sacrificio del asham debe valer por lo menos dos sla\u00edm (\u00a1que son 48 dankas!).<\/p>\n
The question arises here: how is it possible that a mere doubt about sin requires an offering forty-eight times more expensive than one for a certain sin? Doesn't logic dictate that a certain transgression is more serious than a doubtful one?<\/p>\n
RECOGNIZING SIN<\/p>\n
Rabbi Jonah responds that the primary atonement is not achieved through sacrifice, but through repentance, and the purpose of sacrifice is to awaken a person to repentance. When one knows with certainty that they have sinned, they feel remorse, and therefore a less expensive sacrifice is sufficient. But when doubt remains as to whether they have sinned at all, a measure must be taken to move them to repentance, and therefore a more costly sacrifice must be offered to make them feel the gravity of the sin and awaken them to Teshuvah (repentance).<\/p>\n
But this explanation is still incomplete. The different sacrifices were also intended to atone for the defects caused in the soul by sin, and the magnitude of the sacrifice must be proportional to the extent of the defect in the soul. If the pending asham (ritual offering) must be several times more expensive than the chatat (offering), it is also clear that the defect caused by a doubt of sin is greater than that of a certain sin. How is it possible that a doubt of sin affects a person more negatively than a certain sin?<\/p>\n
THE RIGHTEOUS DO NOT FALL<\/p>\n
La explicaci\u00f3n se encuentra en la gravedad adicional que hay, en cierto aspecto, en un pecado inconsciente sobre uno premeditado. En lo que respecta a la acci\u00f3n misma del pecado, est\u00e1 claro que la trasgresi\u00f3n concreta es m\u00e1s grave, puesto que refleja el quitarse de encima el \u00abYugo de Di-s\u00bb. Pero en lo que hace al nivel interior de la persona, hay cierta gravedad mayor en un pecado inconsciente.<\/p>\n
Quien est\u00e1 totalmente inmerso en el mundo de la santidad no peca, tampoco inconscientemente. Sobre el Justo, el Tzadik, est\u00e1 escrito5: \u00abno le pasar\u00e1 al Tzadik maldad alguna\u00bb, puesto que quien es un Tzadik est\u00e1 totalmente desvinculado de toda posibilidad de pecado, y no ha de transgredir, incluso inconscientemente. La misma posibilidad de que uno caiga sin darse cuenta en un pecado, indica que hay en este hombre una maldad interna.<\/p>\n
PROFOUND DEFICIENCY<\/p>\n
That is why a man is required to bring a sacrifice of a certain kind, a sacrifice of a certain kind, for an unconscious transgression, to atone for the inner flaw that gave rise to the sin. But since he knows he sinned, he thereby diminishes the flaw and it is easier to rectify it. In contrast, one who is unaware of his sin and deludes himself into thinking his level is good, thereby demonstrates that his wickedness lies deeper, to the point that he himself does not recognize it. Therefore, he must bring a sacrifice of a certain kind\u2014a sacrifice several times more expensive.<\/p>\n
From this we can learn to what extent one must be attached to holiness and goodness, to the point of being absolutely certain that even one's inner essence, the unconscious, is totally surrendered to the Most High, to His Torah and His Precepts.<\/p>\n
(Likutei Sichot, Volume 3, Page 942)<\/p>\n
NOTES: 1.Vayikra 4:1 onwards 2.Kritut 17,b 3.Zbachim 48,a 4.Brachot 1,b Shulchan Aruch HaRav Orach Chaim siman 603 5.Mishlei 12:21<\/p>","protected":false},"excerpt":{"rendered":"Al final de la Parsh\u00e1 Vaikr\u00e11se enumeran las leyes de los sacrificios de Jatat\u00bb y de \u00abAsham talui\u00bb. El sacrificio de \u00abJatat\u00bb es requerido de alguien que transgredi\u00f3 un pecado inconscientemente. \u00abAsham Talui\u00bb es ofrendado por un pecado dudoso, cuando la persona est\u00e1 en dudas si pec\u00f3 (inconscientemente) o no.\u00bbEl ejemplo que se trae en… Read More \u00bbThe power of the unconscious<\/span><\/a>","protected":false},"author":1,"featured_media":5157,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[60],"tags":[1024,1009,960,942],"series":[],"class_list":["post-841","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vaikra-vaikra","tag-ofrenda","tag-sacrificio","tag-teshuva","tag-tora"],"episode_featured_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2012\/11\/Korban.jpg","episode_player_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/02\/avatar1400.jpeg","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"light","subscribeUrls":{"castbox":{"key":"castbox","url":"","label":"CastBox","class":"castbox","icon":"castbox.png"},"rss":{"key":"rss","url":"","label":"RSS","class":"rss","icon":"rss.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"}},"rssFeedUrl":"https:\/\/tuviaserber.com\/en\/feed\/podcast\/rabino-tuvia-serber","embedCode":"La fuerza de lo inconsciente<\/a><\/blockquote>