{"id":8681,"date":"2017-03-05T07:54:33","date_gmt":"2017-03-05T10:54:33","guid":{"rendered":"http:\/\/www.jabadlaplata.org.ar\/?p=8681"},"modified":"2020-07-16T18:13:59","modified_gmt":"2020-07-16T21:13:59","slug":"capitulo-6-2","status":"publish","type":"post","link":"https:\/\/tuviaserber.com\/en\/capitulo-6-2\/","title":{"rendered":"Chapter 6"},"content":{"rendered":"<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> In this chapter, the Alter Rebbe returns to the end of chapter 4 where the names were explained. <i>Hawaii<\/i> y <i>Elohim<\/i>, The first being the source of creation and the second of restriction. Now explain in detail that the name <i>Elohim<\/i> It is responsible for the contractions and restrictions to the vital energy of <i>Hashem<\/i> at all levels of creation.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> When we add up the letters of the word <i>Elohim<\/i>, the result is the number 86<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a>. When we add up the letters of the words \u201cnature\u201d (<i>hateva<a class=\"sdfootnoteanc\" href=\"#sdfootnote2sym\" name=\"sdfootnote2anc\"><sup>2<\/sup><\/a><\/i>, (in Hebrew), The result is also 86! This means that the name <i>Elohim<\/i> It represents nature. But what is nature? It&#039;s the name we give to all cyclical events, those we&#039;re used to and that no longer surprise us, like the sunrise every morning, the waves crashing on the shore, and so on.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> In reality, every event in the universe contains within it the creative force of the other name of <i>Hashem<\/i> which the Alter Rebbe explained in chapter 4, the name <i>Hawaii<\/i>. But the name <i>Elohim<\/i> It is concerned with hiding that energy from the creatures so that they can exist and are not annihilated at their source.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> This very interesting relationship between these names of <i>Hashem<\/i> This leads the Alter Rebbe to say something fantastic: we generally associate the name <i>Hawaii<\/i> with the \u201cQuality\u201d of Goodness (<i>Jesed<\/i>) and the name <i>Elohim<\/i> with the \u201cQuality\u201d of Power (<i>guevur\u00e1<\/i>). <\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> However, the Alter Rebbe explains, here we can see how the name <i>Elohim<\/i> It also symbolizes goodness: because if it weren&#039;t for the concealment it produces and the restriction of creative energy, the world couldn&#039;t withstand such energy and would collapse! It&#039;s as if we removed the sun&#039;s covering: the released energy would be so powerful that it would obliterate everything around it. It turns out, then, that it is the capacity to restrict and conceal that gives rise to the incredible Divine goodness of the universe&#039;s existence\u2026<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> But there is a point: both the Goodness and the Power we are talking about are qualities and expressions of <i>Hashem<\/i> same. As well as <i>Hashem<\/i> It is infinite, just as His qualities are infinite. This leads us to say that just as the creative capacity of <i>Hashem<\/i>, His Goodness is infinite and can create infinite creatures and worlds; His capacity for Power, the ability to restrict creation, is also infinite!<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> Given that the ability to restrict also <i>Hashem<\/i> It is infinite; apparently, only this material world should exist, and not all the other spiritual worlds. Why? Because in this world the presence of <i>Hashem<\/i> It is completely hidden; it is as if we were to say that in this material world the capacity for restriction is expressed <i>Hashem<\/i> in an infinite way, completely restricting His presence.<\/span><\/p>\n<p class=\"western\">In each of the spiritual worlds, the presence of <i>Hashem<\/i> in different ways. The higher the spiritual world, the stronger the presence of <i>Hashem<\/i> that is perceived.<\/p>\n<p class=\"western\">In the world of Emanation, <i>Hashem<\/i> It&#039;s been revealed in a very powerful way. But as <i>Hashem<\/i> It&#039;s impossible to understand; in this world, it feels like <i>Hashem<\/i> It exists and that&#039;s all, nothing else matters, only <i>Hashem<\/i>.<\/p>\n<p class=\"western\">In the world of Creation, <i>Hashem<\/i> It&#039;s a little less revealed. There you can already understand something about it. <i>Hashem<\/i>, Because when He hides Himself a little, He allows something to be understood. It is a world where only understanding matters. <i>Hashem<\/i> and think of Him.<\/p>\n<p class=\"western\">In the world of training, <i>Hashem<\/i> It is even less revealed. There, one feels love and fear of <i>Hashem<\/i>. The important thing there is not to understand <i>Hashem<\/i>, but to feel love and fear for Him.<\/p>\n<p class=\"western\">In the world of Action, <i>Hashem<\/i> He is so hidden that it&#039;s difficult to even feel love and fear for Him. The important thing there is to feel that <i>Hashem<\/i> He is the King, and we must do what He says. But He is neither understood nor loved or feared.<\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\">This difference in perception of <\/span><span style=\"font-size: medium;\"><i>Hashem<\/i><\/span><span style=\"font-size: medium;\"> according to the world<\/span><span style=\"font-size: medium;\"> would indicate that the contraction and restriction (the \u201cQuality\u201d of Power of <\/span><span style=\"font-size: medium;\"><i>Hashem<\/i><\/span><span style=\"font-size: medium;\">It is not infinite, because it acts gradually, restricting the creative force of <\/span><span style=\"font-size: medium;\"><i>Hashem<\/i><\/span><span style=\"font-size: medium;\"> OK <\/span><span style=\"font-size: medium;\">How much Divine revelation can the world bear?<\/span><span style=\"font-size: medium;\">: <\/span><span style=\"font-size: medium;\">how much <\/span><span style=\"font-size: medium;\">higher, <\/span><span style=\"font-size: medium;\">further<\/span> <span style=\"font-size: medium;\">revealed<\/span><span style=\"font-size: medium;\"> the presence of <\/span><span style=\"font-size: medium;\"><i>Hashem<\/i><\/span> <span style=\"font-size: medium;\">and the lower, <\/span><span style=\"font-size: medium;\">less <\/span><span style=\"font-size: medium;\">reveals<\/span><span style=\"font-size: medium;\">gives<\/span> <span style=\"font-size: medium;\">this<\/span><span style=\"font-size: medium;\"> His presence.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> But we said that the \u201cQuality\u201d of Power of <i>Hashem<\/i> is, indeed, infinite. This leads us to think that only this material world should exist where the presence of <i>Hashem<\/i> It is completely hidden, that is, totally and infinitely restricted. How is it that there are many spiritual worlds with different levels of revelation of the presence of <i>Hashem<\/i> in them?<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> The Alter Rebbe calls this \u201cPower contained within Goodness.\u201d Until now, we thought that the \u201cQuality\u201d of Power <i>Hashem<\/i> I meant only restriction, but that&#039;s not it. It&#039;s not just restriction, but His Power, on the one hand, <b>hidden<\/b> the presence of <i>Hashem<\/i> allowing a creature to exist (and not be nullified at its source) and, furthermore, allows a <b>revelation<\/b> of His presence according to that creature&#039;s capacity to withstand the creative energy of <i>Hashem<\/i>. This results in, on the one hand, the existence of many spiritual worlds and, furthermore, in each of them there being a different degree of limited Divine revelation.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> It can be concluded from all this that the Goodness and Power of <i>Hashem<\/i> They are, in reality, one inside the other\u2026 An example to understand this idea is that of rain. There are different kinds of rain. There can be a blessing rain that waters a field so that the crops grow, and there can be, God forbid, a deluge that sweeps everything away. The blessing rain is, on the one hand, a restraint (it negates the deluge, so to speak) and, at the same time, it allows some water to fall to irrigate the fields. The blessing rain itself is restrained goodness or, in the words of the Alter Rebbe, \u201cPower contained within Goodness.\u201d.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> What allows Divine Goodness and Power to be united with one another? They seem like water and fire and shouldn&#039;t coexist.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> To explain this, the Alter Rebbe repeats something he mentioned in chapter 4: Our sages say<a class=\"sdfootnoteanc\" href=\"#sdfootnote3sym\" name=\"sdfootnote3anc\"><sup>3<\/sup><\/a> that &quot;\u201c<i>Hashem<\/i> and His &#039;Qualities&#039; are completely unified.' That union of <i>Hashem<\/i> Their \u201cqualities\u201d are what allow them to unite despite appearing to be opposites.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> With these ideas, the Alter Rebbe answers the question he posed at the beginning of chapter 1. The verse says<a class=\"sdfootnoteanc\" href=\"#sdfootnote4sym\" name=\"sdfootnote4anc\"><sup>4<\/sup><\/a>\u201cAnd you will know today, and take it to heart that <i>Hashem<\/i> &quot;He is the Lord, in heaven above and on earth below; there is no other.&quot; Would anyone ever think there is a god above the heavens and another below the earth? What is the verse warning about? (It should be clarified that in the original Hebrew where we say &quot;\u201d<i>Hashem<\/i>\u201d, the name says <i>Hawaii<\/i>, And where we say \u201cthe Lord\u201d, it says <i>Elohim<\/i>, That is, \u201cyou will put it in your heart that <i>Hawaii<\/i> is <i>Elohim\u201d<\/i>).<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> The verse comes to teach us that the names <i>Hawaii<\/i> y <i>Elohim<\/i> They are, really, one and the same thing, because <i>Elohim<\/i>, which we thought represented only restriction, ends up being kindness (<i>Hawaii<\/i>) also thanks to the incredible union of <i>Hashem<\/i> with His \u201cQualities\u201d which allows His \u201cQualities\u201d to be incredibly interconnected. <\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> We will automatically know that \u201cin the heavens above and on the earth below, there is no other,\u201d that is, even this material earth that seems to have a separate and independent existence from <i>Hashem<\/i> It is, in reality, insignificant compared to Him and is nullified in Him.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> The idea is this: the Alter Rebbe explained that the creative force is the name <i>Hawaii<\/i>, while the force that restricts that creative energy and generates the feeling of a separate world, is the name <i>Elohim<\/i>. The novelty here is that both forces are completely intertwined because they are, in turn, linked to <i>H<\/i><i>a<\/i><i>shem<\/i>. <\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> That&#039;s why even the material world where we live (generated by the name) <i>Elohim<\/i>, and represented in the verse by the words \u201con the earth below\u201d) is as nullified at its source as the spiritual worlds, where the presence of <i>Hashem<\/i> is revealed (represented in the verse by the words \u201cin the heavens above\u201d). <\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> The reason why this world is nullified at its source (despite perceiving itself as separate and independent) is because of the contraction that the name performs <i>Elohim<\/i> it only hides the creative force of <i>Hashem<\/i> From the perspective of the creatures of the world, but not from His perspective<a class=\"sdfootnoteanc\" href=\"#sdfootnote5sym\" name=\"sdfootnote5anc\"><sup>5<\/sup><\/a>: for <i>Hashem<\/i>, Everything has been revealed. <\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> In other words, the verse does not clarify that there are no other gods except <i>Hashem<\/i>, but, in reality, there is no other true existence except <i>Hashem<\/i>. All other stocks depend on <i>Hashem<\/i>, They have no existence of their own and are truly annulled in Him, regardless of whether they realize it or not. <\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> Now the Alter Rebbe explains in detail the end of the verse.<a class=\"sdfootnoteanc\" href=\"#sdfootnote6sym\" name=\"sdfootnote6anc\"><sup>6<\/sup><\/a>\u201cThere is no other.\u201d And, to illustrate this, he uses the example of the relationship between the soul and the body. The soul does not create the body; it only gives it life and controls it according to its will. The body is something independent and secondary compared to the soul and is subservient to it. Furthermore, the soul&#039;s energy alone is not enough to sustain the body; it also needs food and drink to survive.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> But <i>Hashem<\/i> It is not for the material world as a soul is for the body, because <i>Hashem<\/i> He effectively creates and gives life to everything that exists, and the entire universe is nullified in Him, like the sun&#039;s ray within the sun.<a class=\"sdfootnoteanc\" href=\"#sdfootnote7sym\" name=\"sdfootnote7anc\"><sup>7<\/sup><\/a>.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> In other words, there are three things we learn from this example:<\/span><\/p>\n<table width=\"100%\" cellspacing=\"0\" cellpadding=\"4\">\n<colgroup>\n<col width=\"128*\" \/>\n<col width=\"128*\" \/> <\/colgroup>\n<tbody>\n<tr valign=\"top\">\n<td width=\"50%\">\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\">The soul does not create the body.<\/span><\/p>\n<\/td>\n<td width=\"50%\">\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"><i>Hashem<\/i> creates the world<\/span><\/p>\n<\/td>\n<\/tr>\n<tr valign=\"top\">\n<td width=\"50%\">\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\">The soul alone cannot sustain the body<\/span><\/p>\n<\/td>\n<td width=\"50%\">\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"><i>Hashem<\/i> It is the only thing that sustains the entire world<\/span><\/p>\n<\/td>\n<\/tr>\n<tr valign=\"top\">\n<td width=\"50%\">\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\">The body is separate from the soul<\/span><\/p>\n<\/td>\n<td width=\"50%\">\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\">The universe is canceled in <i>Hashem<\/i><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"western\" align=\"justify\">\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> To avoid this confusion of thinking that <i>Hashem<\/i> It relates to the world in the same way that the soul relates to the body, the verse warns and says<a class=\"sdfootnoteanc\" href=\"#sdfootnote8sym\" name=\"sdfootnote8anc\"><sup>8<\/sup><\/a> \u201cAnd you will know today, and take it to heart\u201d: the heavens and the earth are created from absolute nothingness by the words of <i>Hashem<\/i> that are always inside every creature<a class=\"sdfootnoteanc\" href=\"#sdfootnote9sym\" name=\"sdfootnote9anc\"><sup>9<\/sup><\/a>, And, even more, the heavens and the earth are like a ray of sunlight within the sun. Therefore, all of creation is nullified at its source, which is the creative and vital energy of <i>Hashem<\/i>, which is always present in everything that exists. <\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> It&#039;s important to note that the verse says &quot;you shall put it in your heart,&quot; meaning that understanding this concept isn&#039;t simple; it requires making the effort to &quot;put it&quot; in your heart. This is achieved through meditation.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> But, as the Alter Rebbe explained in chapter 4, the \u201cQuality\u201d of Power of <i>Hashem<\/i> It contracts and restricts the creative force within the universe so that we creatures cannot perceive it, and makes us see ourselves as independent of it. <i>Hashem<\/i>.<\/span><\/p>\n<p class=\"western\" align=\"justify\"><span style=\"font-size: medium;\"> However, for <i>Hashem<\/i> There is no concealment; for Him the world is minuscule and insignificant, like a ray of sunlight within the sun, because that \u201cQuality\u201d of Power is not independent of the \u201cQuality\u201d of Goodness, but they are one and the same, as the verse says.<a class=\"sdfootnoteanc\" href=\"#sdfootnote10sym\" name=\"sdfootnote10anc\"><sup>10<\/sup><\/a>: \u201c<i>Hashem<\/i> &quot;is the Lord&quot; \u2013 &quot;\u201d<i>Hawaii<\/i> is <i>Elohim<\/i>\u201d.<\/span><\/p>\n<p class=\"resumen-western\"><b>Summary<\/b>: <i>Elohim<\/i> It is the source of nature. <i>Elohim<\/i> It is not only severity, but also kindness. Both the \u201cQuality\u201d of Kindness and that of Power are infinite and combined: the Power included in the Kindness of <i>Hashem.<\/i> The union of <i>Hashem<\/i> Their \u201cqualities\u201d allow them to unite, despite being opposites. <i>Hawaii <\/i>is<i> Elohim<\/i>, There is no other existence except <i>Hashem<\/i>. <i>Hashem<\/i> He is not for the world as a soul is for the body, because He creates and gives life to the whole world, and everything is nullified in Him. <i>Hashem<\/i>, like a ray of sunlight within the sun.<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">1<\/a><span style=\"font-family: 'David CLM';\"><span style=\"font-size: small;\"><span lang=\"he-IL\">\u05d0<\/span><\/span><\/span>+<span style=\"font-family: 'David CLM';\"><span style=\"font-size: small;\"><span lang=\"he-IL\">\u05dc<\/span><\/span><\/span>+<span style=\"font-family: 'David CLM';\"><span style=\"font-size: small;\"><span lang=\"he-IL\">\u05d4<\/span><\/span><\/span>+<span style=\"font-family: 'David CLM';\"><span style=\"font-size: small;\"><span lang=\"he-IL\">\u05d9<\/span><\/span><\/span>+<span style=\"font-family: 'David CLM';\"><span style=\"font-size: small;\"><span lang=\"he-IL\">\u05dd <\/span><\/span><\/span>= 86<\/p>\n<\/div>\n<div id=\"sdfootnote2\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote2anc\" name=\"sdfootnote2sym\">2<\/a><span style=\"font-family: 'David CLM';\"><span style=\"font-size: small;\"><span lang=\"he-IL\">\u05d4<\/span><\/span><\/span>+<span style=\"font-family: 'David CLM';\"><span style=\"font-size: small;\"><span lang=\"he-IL\">\u05d8<\/span><\/span><\/span>+<span style=\"font-family: 'David CLM';\"><span style=\"font-size: small;\"><span lang=\"he-IL\">\u05d1<\/span><\/span><\/span>+<span style=\"font-family: 'David CLM';\"><span style=\"font-size: small;\"><span lang=\"he-IL\">\u05e2 <\/span><\/span><\/span>= 86<\/p>\n<\/div>\n<div id=\"sdfootnote3\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote3anc\" name=\"sdfootnote3sym\">3<\/a>Introduction to Tikunei Zohar, 3b<\/p>\n<\/div>\n<div id=\"sdfootnote4\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote4anc\" name=\"sdfootnote4sym\">4<\/a>Deuteronomy 4:39<\/p>\n<\/div>\n<div id=\"sdfootnote5\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote5anc\" name=\"sdfootnote5sym\">5<\/a>As the Alter Rebbe explained in chapter 4.<\/p>\n<\/div>\n<div id=\"sdfootnote6\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote6anc\" name=\"sdfootnote6sym\">6<\/a>Deuteronomy 4:39<\/p>\n<\/div>\n<div id=\"sdfootnote7\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote7anc\" name=\"sdfootnote7sym\">7<\/a>See chapter 3 for more details on this example.<\/p>\n<\/div>\n<div id=\"sdfootnote8\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote8anc\" name=\"sdfootnote8sym\">8<\/a>Deuteronomy 4:39<\/p>\n<\/div>\n<div id=\"sdfootnote9\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote9anc\" name=\"sdfootnote9sym\">9<\/a>As explained in Chapter 1.<\/p>\n<\/div>\n<div id=\"sdfootnote10\">\n<p class=\"sdfootnote-western\"><a class=\"sdfootnotesym\" href=\"#sdfootnote10anc\" name=\"sdfootnote10sym\">10<\/a>Deuteronomy 4:39<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"En este cap\u00edtulo el Alter Rebe vuelve al final del cap\u00edtulo 4 donde se explicaron los nombres Havaie y Elok\u00edm, siendo el primero la fuente de la creaci\u00f3n y el segundo de la restricci\u00f3n. Ahora explica en detalle que el nombre Elok\u00edm es el encargado de las contracciones y restricciones a la energ\u00eda vital de&hellip;&nbsp;<a href=\"https:\/\/tuviaserber.com\/en\/capitulo-6-2\/\" rel=\"bookmark\">Read More \u00bb<span class=\"screen-reader-text\">Chapter 6<\/span><\/a>","protected":false},"author":1,"featured_media":6353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[109],"tags":[1440,950,1530],"series":[],"class_list":["post-8681","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shaar-haijud-vehaemuna","tag-bondad","tag-di-s","tag-severidad"],"episode_featured_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2013\/02\/tania.jpg","episode_player_image":"https:\/\/tuviaserber.com\/wp-content\/uploads\/2024\/02\/avatar1400.jpeg","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"light","subscribeUrls":{"castbox":{"key":"castbox","url":"","label":"CastBox","class":"castbox","icon":"castbox.png"},"rss":{"key":"rss","url":"","label":"RSS","class":"rss","icon":"rss.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"}},"rssFeedUrl":"https:\/\/tuviaserber.com\/en\/feed\/podcast\/rabino-tuvia-serber","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"hgk89jfRmM\"><a href=\"https:\/\/tuviaserber.com\/en\/capitulo-6-2\/\">Cap\u00edtulo 6<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/tuviaserber.com\/en\/capitulo-6-2\/embed\/#?secret=hgk89jfRmM\" width=\"500\" height=\"350\" title=\"&#8220;Cap\u00edtulo 6&#8221; &#8212; Rabino Tuvia Serber\" data-secret=\"hgk89jfRmM\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! 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